Letters of the church of burgertime
BURGERTIME GOTHIC: Is Chef Pepper Goth?, being a PERTINENT RAMBLING from BRIAN, HUNCHBACKED MINION of the church of burgertime


January 2002

Burgertime Gothic

Is Chef Pepper Goth?

The deep deep deep black abyss of a background says it all.

Burger Time is more than just entertainment, it's a statement of the meaningless toil and eternal slavery we all endure in this game called life. It is a game of a lost soul, performing endless repetitive jobs under the threat of oblivion.

As a wee lad, I stood before the upright arcade machines at the only digital refuge of the day, the 77-11. Yes, the 7-11 was the only place to forget my anguish with slushie and video game, in the suburban Texas nightmare I related to. It stood with three other machines there, each machine was woefully outdated. Being forced to face the atrocity of the local shopping mall my siblings brought me the painful knowledge of how old these games were already. Yet I returned each day after school to spend my meager amount of money and drown my angst in the dark world of Burger Time.

The irony of Chef Pepper's toil is not lost on gamers such as myself. Given his miniscule size, he hasn't the ability to consume the burgers he is creating. He is a slave to a greater dark power, with endless hunger for the burgers he creates. The Chef is a tool, the executioner for the ancient one, set forth upon the world of Burgers to reap a harvest of souls. We, cast into his tiny shoes, are meant to sympathize with his plight. But in deeper analysis we see it is not simple labor he performs, but an existential torture.

The adversity presented increases with each morsel of darkness he brings forth. The enemies in the world of BugerTime are not enemies at all, they are simple beings fighting to preserve their lives. For in the end, they all are morsels for the nameless dark lord. Many of them are ingredients for the burgers which the Chef creates. Wave after wave throw themselves at him, trying to save their homes from the eternal hunger which feeds on their world, trying to prevent him from taking their precious cultural treasures of cones, coffee, and fries.

The Chef's weapon against them, a spiteful one, not even giving them the freedom of death but merely burning their eyes and face with handfuls of pepper. When they look forth from the fire he has cast upon them, their homes are gone, and they are forgotten in the history of worlds lost.

No reward is apparent for this endless labor, with the exception of the score, the treasures of his enemies, and sense that his work has been consumed by his dark lord. The score itself speaks volumes, bright red numbers racing higher and higher, only rewarded by inevitable death. It validates the finality of our existance, no matter we succeed, all will end. Even the glory of the high score fades from memory as the proprietor of the 7-11 unplugs it each night, resetting it, allowing even the most meager master of the game to attain it if they arrive first. We too engage in meaningless toil, bringing us closer to the self of the Chef.

So weep for the Chef, he knows not what horrors he brings and has no choice but to toil on. In a world of war, disease, greed, hate, and anger he is a symbol of how even the most virtuous of us commit evils out of ignorance and boredom. One day, as the pickles and eggs and hotdogs he once persecuted descend upon him, and he shall cry out 'My lord! Why hast thou forsaken me?' and the only answer shall be the deep deep deep silence of the abyss.

the Hunchbacked Minion of the Church of BurgerTime
(January 18th, 2002)


The Churches and Letters


DAVE, RABBINICAL KOSHERIAS

BRIAN, HUNCHBACKED MINION

SHEKKYTHE BASTARD

COMMANDER CASEY

REVEREND SERGI

ECHO the WONDERTUBE
The MAD DASH Technique, J.D. Lowe LITTERÆ ECCLESIASTICÆ of church SISTER LAURA FOLK, MASSACHUSETTS PARISH. "BURGERTIME", A POEM by TYLER N. NIX
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